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Ãë»ç¼±ÅÃ(»ç°ú»óÀÚ)ÀÌ·Ð
the
theory of choose-or-not (apple-box)
¾ÐÃà, ¿ä¾àÇÏ¿© º¸±â (Ŭ¸¯)
Á߽ɳ»¿ë
º¸±â
¸ðµç
ÇÇÁ¶¹°(Á¡)Àº Àڽſ¡°Ô
À¯¸®ÇÏ°Ô Ãë»ç¼±ÅÃÇÒ ±Ç¸®¸¦
Àý´ëÀڷκÎÅÍ ºÎ¿©¹Þ¾Ò´Ù.
ÀÌ °°Àº Áø¸®¸¦ ¸ð¸£´Â »ç¶÷µéÀÌ Àý´ëÀÚÀÇ °Å·èÇÑ Á¸À縦
¾ËÁö ¸øÇϸç, Çູ°ú õ±¹À» ¼±ÅÃÇÒ ±âȸ¸¦ À¯¸°´çÇϰųª ÀÒ¾î¹ö¸°´Ù.
¾ÖÅëÇϰԵµ ¼¼»ó »ç¶÷µéÀº ÀÌ »ç½ÇÀ» ¾ËÁö ¸øÇÏ¿© ¼ö¸¹Àº
°Å´ëÇÑ ÀÌÀÍ(±ÇÀÍ)µéÀ» À¯¸°´çÇϰųª ½º½º·Î »ó½ÇÇϰí ÀÖ´Ù.
¾î¶² ¿ø¼Ò(=»ç¹°,
Á¡)¿¡ ´ëÇÏ¿© ±×°ÍÀÌ (³ª¿¡°Ô) ÇÊ¿äÇÑ »óȲÀ̸é
¼±ÅÃÇϰí, ÇÊ¿äÄ¡ ¾Æ´ÏÇÑ »óȲÀÌ¸é ¼±ÅÃÇÏÁö ¾Ê´Â Çö»óÀ» ¸»ÇÑ´Ù.
Áï »óȲ¿¡ ¸ÂÃß¾î¼ ¾µ °ÍÀº ¾²°í ¹ö¸± °ÍÀº ¹ö¸°´Ù´Â ÀÌ·ÐÀÌ´Ù.
¸Å¿ì ½±°í Æò¹üÇÑ ÀÌ·ÐÀÌ´Ù.
°³¶Ëµµ
»óȲ¿¡ µû¶ó¼´Â ¼±ÅÃ(ÇÊ¿ä)ÇÏ¿©¾ß
Çϸç, Ȳ±Ýµµ »óȲ¿¡ µû¶ó¼´Â
¾µ¸ð°¡ ¾ø¾î ¹ö·Á¾ß ÇÑ´Ù.
Ãë»ç¼±´ìÀÌ·ÐÀ»
»ç°ú»óÀÚÀÌ·ÐÀ̶ó Çϱ⵵ ÇÑ´Ù.
¿ø¼ÒÀÌ·Ð, »óȲÀÌ·Ð,
Ãë»ç¼±ÅÃÀÌ·ÐÀ» ÇÑ ÀÚ¸®¿¡¼ µ¿½Ã¿¡ ¼³¸íÇÑ´Ù¸é ÀÌÇØÇϱ⠴õ ½±´Ù.
¿Â ¼¼»ó »ç¶÷µéÀÌ ¹Ï°í ¹è¿ü´ø ¿µ¹®¹ýÀÇ 95%´Â ¾ûÅ͸® °ÅÁþ±³À°À̾ú´Ù´Â »ç½ÇÀÌ
¿ø¼ÒÀÌ·Ð, »óȲÀÌ·Ð, Ãë»ç¼±ÅÃÀÌ·ÐÀ¸·Î Áõ¸íÀÌ µÇ¾ú´Ù.
»ý¸íÀÌ
ÀÖ´Â ¸ðµç ÇÇÁ¶¹°µéÀº Ãë»ç¼±ÅÃÀÇ ±Ç¸®¸¦ ºÎ¿©¹Þ¾Ò´Ù.
ÀÌ ±Ç¸®¸¦ À¯¸°(´ç)Çϰųª Æ÷±âÇØ¼´Â ¾Æ´Ï µÈ´Ù.
Ãë»ç¼±ÅÃÀÌ·ÐÀÇ ÀÌÇØ¸¦ µ½±â À§ÇÏ¿© ¿ì¼± ¿µ¹®¹ýÀ» ¿¹·Î
µé¾î Áü½Ã ¼³¸íÇÒ Çʿ䰡 ÀÖ´Ù.
Áö³³¯ ¾ûÅ͸® ¿µ¹®¹ýÀ» ¹è¿öº» »ç¶÷µéÀº ´õ
½±°Ô ÀÌÇØÇÒ °ÍÀÌ´Ù.
¸ðµç ´Ü¾î(ȤÀº ¼÷¾î³ª ¹®Àå)ÀÇ »ç¿ë¹ý(¿ë¹ý)Àº, Áï ±×°ÍÀ» ¾î¶»°Ô
»ç¿ëÇÒ °ÍÀÎÁö, ȤÀº »ç¿ëÇÒ
°ÍÀÎÁö ¾Æ´ÏÇÒ °ÍÀÎÁö¿¡ ´ëÇØ¼´Â, ¾ð¾îÇÐÀÚµéÀÌ
¹®¹ýÀ¸·Î ±ÔÁ¤ÇÏ´Â °ÍÀÌ ¾Æ´Ï°í,
±×°ÍÀÇ ¿ø¼ÒÀû ÀǹÌ(°¡Ä¡)°¡
»óȲ¿¡ ÀûÇÕÇÑ °ÍÀÎÁöÀÇ ¿©ºÎ¿¡ µû¶ó¼ »ç¿ëÀÚ°¡ Ãë»ç¼±ÅÃÇÑ´Ù.
Áï ¿ø¼ÒÀ̷аú »óȲÀ̷п¡
µû¶ó¼ »ç¿ëÀÚ°¡ Ãë»ç¼±ÅÃÇÑ´Ù.
µû¶ó¼ ¾ð¾î(¿µ¹®¹ý) ÇÐÀÚµéÀÌ ¸¸µç(±ÔÁ¤ÇÑ)
¸ðµç ´Ü¾î, ¼÷¾î, ¹®ÀåÀÇ »ç¿ë¹ý(¿ë¹ý)Àº ÀüºÎ ¾ûÅ͸®(°ÅÁþ±³À°)ÀÌ´Ù.
Ãë»ç¼±ÅÃÀÇ
±Ç¸®¸¦ À¯¸°ÇÏ´Â ¹üÁËÇàÀ§´Ù. ¿ø¼ÒÀ̷аú »óȲÀ̷аú Ãë»ç¼±ÅÃÀÌ·ÐÀ» ¸ð¸£±â ¶§¹®ÀÌ´Ù.
For example, the use of every word (or idiom or sentence) is not specified by the linguist as to whether to use it or not. Users decide
whether its elemental meaning is appropriate or not for the situation. And
then adopt or discard it. In other words, people choose or discard any
word (or idiom or sentence)
by the theory
of element and the theory
of situation.
¾ð¾î·Î Àǻ縦 ¼ÒÅëÇÔ¿¡, ¾î¶² ¿ø¼Ò(´Ü¾î
µî)°¡ ¾î¶² »óȲ¿¡ ÀûÇÕ(ÇÊ¿ä)ÇÏ¸é ¼±ÅÃÇϰí, ±×·¸Áö ¸øÇÏ¸é ¼±ÅÃ(»ç¿ë)ÇÏÁö ¾Ê´Â´Ù.
¾ð¾î »ç¿ëÀÚ°¡ ¾î¶² Àǻ縦 Ç¥ÇöÇϰíÀÚ
ÇÒ ¶§, »óȲ(ºÐÀ§±â)¿¡ ÀûÇÕÇÏÁö ¾Ê´Â ¿ø¼Ò´Â ¹ö¸®°í »óȲ¿¡ °¡Àå ÀûÇÕÇÑ ¿ø¼Ò¸¦ äÅÃÇÏ´Â °ÍÀº Áö±ØÈ÷ ´ç¿¬ÇÑ Çö»óÀÌ´Ù.
³Ê¹«µµ
´ç¿¬ÇÑ ÀÌÄ¡(Ãë»ç¼±ÅÃ)ÀÓ¿¡µµ Àü ¼¼°èÀÇ (¾ð¾î)ÇÐÀÚµéÀº À̸¦ ¾ËÁö ¸øÇÏ¿©,
¾ð¾î´ëÁßµéÀÇ Ãë»ç¼±ÅñÇÀ»
À¯¸°ÇÏ¿© °íÅë¼Ó¿¡ ºü¶ß·È°í
¿µ¾î±³À°µµ ¸ÁÄ¡°í Àλýµµ ¸ÁÄ£´Ù.
In communicating the language, select if any element or word is appropriate for a situation, otherwise do not select or use. When language users want to express their intention, it is natural to abandon elements that are not suitable for a situation, and adopt elements that are best suited to the situation.
1. ¹è°¡ °íÇà ¶§´Â ¹äÀ» (¨çÀԴ´Ù, ¨è¸Ô´Â´Ù, ¨é¹ö¸°´Ù).
1. Father drives a school bus. I go to school by (¨çThe, ¨èA) bus.
2. He gave me a book. (¨çThe, ¨èA, ¨éAn) book is interesting.
3. He was (¨ça, ¨èthe) tallest boy in his school.
4. (¨çThe, ¨èA, ¨é/ ) man is stronger than (¨çthe, ¨èa, ¨é/ ) woman.
5. He was elected (¨ça, ¨èthe) president.
6. He was (¨ça, ¨èthe) greatest president of the country.
7. The population of Seoul is larger than (¨çthat of, ¨è/ ) Pusan.
<ÇØ¼³/Á¤´ä> 1.¨è°¡ ÀûÇÕÇÑ »óȲÀÌ´Ù. 2.¨çÀÌ ÀûÇÕ 3.¨ç¨è¸ðµÎ ÀûÇÕÇÑ »óȲ.
¶æÀº ¼·Î ´Ù¸§. 4.5. ¨ç¨è¨é¸ðµÎ ÀûÇÕ. ±×·¯³ª Àǹ̴ ¼·Î ´Ù¸¦ ¼öµµ ÀÖÀ½. 6.¨ç¨è¸ðµÎ ÀûÇÕÇÑ »óȲ. ±×·¯³ª Àǹ̴ ¼·Î ´Ù¸§. 7.¨ç¨è ¸ðµÎ ÀûÇÕ. (°£¼ÒÈÀÌ·Ð ÂüÁ¶).
<Explanation> 1. ¨è is a suitable by situation. 2. ¨ç is a suitable by situation. 3. ¨ç and ¨è are both appropriate by situations. 4.5. ¨ç ¨è ¨é are all suitable. However, the meanings may differ from each other. 6. Both ¨ç and ¨è are appropriate. But the meanings are different from each other. 7. Both are fit. (See the Theory of Simplification ).
¿ø¼ÒÀÌ·Ð,
»óȲÀÌ·Ð, Ãë»ç¼±ÅÃÀÌ·ÐÀ» ÀÌ¿ëÇϸé Áö±Ý±îÁö ¼¼°è ¾ð¾îÇÐÀÚµéÀÌ 100³âµ¿¾È °í»ýÇØµµ
ÇØ°áÇÏÁö ¸øÇÏ´ø ¹®¹ý¹®Á¦¸¦ 1~2½Ã°£, ¾Æ´Ï 10ºÐÀÌ¸é ¸ðµÎ ÇØ°áÇÑ´Ù.
10ºÐ¿¡
ÇØ°áÇÏ´Â ¹æ¹ý ¤Ñ ¸ðµç ¾ð¾î(´Ü¾î, ¼÷¾î,
¹®Àå µî)´Â ±×°ÍÀÇ ¿ø¼ÒÀûÀÎ Àǹ̰¡ ±× »óȲ¿¡ ÀûÇÕÇÏ¸é »ç¿ëÇϰí ÀûÇÕÄ¡ ¾Æ´ÏÇϸé
»ç¿ëÄ¡ ¾Æ´ÏÇÑ´Ù. (¿ø¼ÒÀÌ·Ð, »óȲÀÌ·Ð, Ãë»ç¼±ÅÃÀÌ·Ð ¼³¸í½Ã°£ ¾à 9ºÐ).
¿ø¼ÒÀ̷аú »ó´ë¼º(Áý´Ü)ÀÌ·ÐÀ» ÀÌ¿ëÇÏ¿© ´Ü¾î°øºÎ¸¦ ¹Ù¸£°Ô ÇÏ¸é ±âÁ¸ÀÇ ¹®¹ýÀº °ÅÀÇ ÀüºÎ(99%) ÇÊ¿ä¾ø°í, ¾ð¾î¸¦ ¸ÁÄ¡´Â °ÅÁþÀÓÀÌ ¹àÇôÁø´Ù.
Now you know the theory of element, the theory of situation, and theory the of choose-or-not. These 3 theories enables us complete all the English grammar within 1~2 hours which could not be solved for the past 100 years.
¡¼Âü°í¡½Àç·¡¿µ¹®¹ýÀÇ ¡°µ¿»ç½ÃÁ¦(ãÁð¤)¡±¶ó°í ÇÏ´Â ¹®¹ý¿ë¾î´Â À§ Ãë»ç¼±Åà À̷п¡ À§¹èµÇ±â ¶§¹®¿¡ ÆóÁöÇÏ¿©¾ß
ÇÑ´Ù.
Àΰ£ÀÇ ±³À°À̳ª ¹ý·ü °°Àº °ÍÀº ÀÎÀ§ÀûÀÎ Á¦µµ(ð¤)¿¡ ÀÇÇÑ °ÍÀ¸·Î¼ ¡°±³À°Á¦µµ. ¹ý·üÁ¦µµ¡±¶ó´Â ¸»Ã³·³ ¡°ð¤¡±¸¦ Àû¿ëÇÒ ¼ö ÀÖÁö¸¸, Á¦ 4 Â÷¿øÀÇ ¼¼°è¶ó°í ÇÏ´Â ãÁ<½Ã°£,
¼¼¿ù>ÀÇ È帧À̳ª Çö»ó¿¡ ´ëÇØ¼´Â ÀÎÀ§ÀûÀÎ Á¦µµ(ð¤)·Î¼ ¼³¸íÇÏ´Â °ÍÀº ¾îºÒ¼º¼³ÀÌ´Ù.
´Ù½Ã ¸»ÇØ ¡°ãÁð¤(½ÃÁ¦)¡±¶ó´Â ¹®¹ý¿ë¾î´Â ¡°¹äÀ» ÀԴ´١±´Â ¸»Ã³·³ ¾²ÀÏ ¼ö ¾ø´Â
¸», À߸øµÈ Ãë»ç¼±ÅÃ,
¸»ÀÌ ¾È µÇ´Â ¸»ÀÌ¸ç ¡°µ¿»ç¡±¿¡ ´ëÇØ¼´Â ¿µ¿øÈ÷ ¼³¸íÇÒ ¼ö ¾ø´Â ¾ûÅ͸®
¹®¹ý¿ë¾î¶ó°í ´ÜÁ¤ÇÑ´Ù.
À̸¦ °ÅºÎÇÒ ¾ð¾îÇÐÀÚ´Â
¾Æ¹«µµ ¾ø´Ù.
¿ø¼ÒÀÌ·Ð, »óȲÀÌ·Ð, Ãë»ç¼±ÅÃÀÌ·ÐÀº 0Â÷¿ø Áø¸®À̸ç, ¿µ¿øºÒº¯ÀÇ Áø¸®À̱â
¶§¹®ÀÌ´Ù.
»ç°ú»óÀÚÀÌ·Ð
the
theory of the apple-box
»ó´ë¼ºÁ¸ÀçÀÌ·Ð ¶§¹®¿¡ ºÎµæÀÌ Ãµ±¹°ú
Áö¿ÁÀ» ÇÔ²² µÎ¾ú°í, ½Ì½ÌÇÑ »ç°ú(Çູ)¿Í ½âÀº »ç°ú(ºÒÇà)¸¦ ÇÔ²² µÎ¾ú´Ù.
ÇÏÁö¸¸ ½âÀº »ç°ú¸¦
(´Ù)
¸ÔÀ¸¶ó´Â ¶æÀº ¾Æ´Ï´Ù. ½âÀº »ç°ú¸¦ ÁÖÀÇÇÏ¸é¼ Ç×»ó
¸ÀÀÖ°í ½Ì½ÌÇÑ °Í¸¸ (Ãë»ç)¼±ÅÃÇÏ¿© ¸ÔÀ¸¶ó´Â °ÍÀÌ Àý´ëÀÚÀÇ ¶æÀÌ´Ù.
¸¶Âù°¡Áö·Î, Áö¿Á¿¡
º¸³»°Ú´Ù´Â ¶æÀº ¾Æ´Ï´Ù. Áö¿ÁÀ» ÁÖÀÇÇÏ¸é¼ Ç×»ó
õ±¹(Çູ)¸¸ (Ãë»ç)¼±ÅÃÇ϶ó´Â °ÍÀÌ Àý´ëÀÚÀÇ ¶æÀÌ´Ù.
(»ó´ë¼ºÁ¸ÀçÀÌ·ÐÀ» ¾Ë¸é ÀÌ ¸»À» ½±°Ô ÀÌÇØÇÔ)
ÀÌ¿Í
°°ÀÌ Çູ(õ±¹)°ú ºÒÇà(Áö¿Á) Áß¿¡¼ Çູ(õ±¹)¸¸ ¼±ÅÃÇÏ¸é µÈ´Ù.
±× ¹æ¹ýÀº 4´ëÁø¸®¿Í 0Â÷¿øÁø¸®¸¦
¾Æ´Â °ÍÀÌ´Ù. (¼º·ÉÀº
Áø¸®)
For the theory of relativity, God has
to put heaven and hell together, and fresh apples and rotten apples together. But that doesn't mean eating
(all) the rotten apples. The God wants us to be careful of rotten apples and always choose only the delicious and fresh ones.
¾ö¸¶´Â ¾ÆÀ̵鿡°Ô »ç°ú ÇÑ »óÀÚ¸¦ ´øÁ®ÁÖ¸ç ¸ÀÀÖ°Ô ¸Ô¾î¶ó°í Çß´Ù.
¾ÆÀ̵éÀÌ ¸ÔÀ¸·Á°í º¸´Ï ½âÀº »ç°úµµ ÀÖ¾ú´Ù.
¾ÆÀ̵é Áß¿¡´Â "¾î¸Ó´Ï,
»ç°ú°¡ ½â¾ú¾î¿ä. ¾È ¸ÔÀ»·¡¿ä. ÀÌ µûÀ§ »ç°ú¸¦ ¸ÔÀ¸¶ó°í Áּ̾î¿ä? ¾ö¸¶°¡
¹Ì¿ö¿ä. ½È¾î¿ä."¶ó°í Çß´Ù.
¶Ç ¾î¶² ¾ÆÀÌ´Â "¾î¸Ó´Ï,
»ç°ú°¡ Âü ¸ÀÀÖ¾î¿ä. Àß ¸ÔÀ» °Ô¿ä. ¾ö¸¶, °¨»çÇØ¿ä."¶ó°í Çß°í, ¶Ç ¾î¶² ¾ÆÀÌ´Â ¸»¾øÀÌ ¿½ÉÈ÷
°ñ¶ó ¸Ô¾ú´Ù.
The mother threw a box of apples to the children and told them to enjoy it. There was also a rotten apple for the children to eat. One of the children said, "Mother, the apple is rotten. I won't eat it. Did you give me this apple? I hate my mom. No," another child said, "Mother, the apple is sweet. I'll eat it well. Mom, thank you." And another child ate it without saying anything.
¾ÆÀ̵鿡°Ô
»ç°ú ÇÑ »óÀÚ¸¦ ´øÁ®ÁØ ¾ö¸¶ÀÇ ÀÔÀå°ú, ¼¼»ó(Àλý, »î) ÇÑ »óÀÚ¸¦ Àΰ£µé¿¡°Ô ´øÁ®ÁֽŠÀý´ëÀÚ(God)ÀÇ
ÀÔÀå(¸¶À½)Àº °°´Ù.
»ç°ú »óÀÚ¿¡´Â ¸ÀÀÖ´Â »ç°úµµ ÀÖ°í ››Àº(¸À¾ø´Â) »ç°úµµ ÀÖµíÀÌ
¼¼»ó(Àλý)µµ ÇູÇÑ ¼¼»ó°ú ºÒÇàÇÑ ¼¼»ó(»î)ÀÌ ÀÖ´Ù.
The mother, who threw a box of apples to the children, and the
God, who threw a box of world (life, life) to humans, is the same. There are delicious apples and bitter apples in the apple box.
¾ö¸¶ÀÇ ¸¶À½Àº, ¾ÆÀ̵éÀÌ ½âÀº »ç°úµµ
¸ðµÎ ¸ÔÀ¸¶ó°í ÁØ °ÍÀÌ ¾Æ´Ï°í, Á¶½ÉÇÏ¸é¼ ½Ì½ÌÇÑ(¸ÀÀÖ´Â) »ç°ú¸¸ °ñ¶ó¼(Ãë»ç¼±ÅÃÇÏ¿©) ¸ÔÀ¸¶ó´Â
°ÍÀÌ´Ù.
½âÀº »ç°ú´Â ¸Å¿ì Á¶±Ý ¸À¸¸
º¸°í ››Àº »ç°úÀÇ ¸ÀÀÌ ¹«¾ùÀÎÁö ¾Ë±â¸¸ Ç϶ó´Â ¶æÀÌ´Ù.
»ó´ë¼ºÀ̷п¡ µû¸£¸é, ½âÀº »ç°úÀÇ ¸ÀÀ» ¸ð¸¥´Ù¸é ½Ì½ÌÇÑ »ç°úÀÇ ´ÞÄÞÇÑ ¸ÀÀ» Áñ±æ ¼ö ¾ø´Ù.
¾´¸ÀÀ»
¸ð¸£¸é ´Ü¸ÀÀ» ¾Ë ±æÀÌ ¾ø´Ù. ³ëµ¿ÀÇ ÇǰïÇÔÀ» °æÇèÇÏÁö ¾Æ´ÏÇϸé ÈÞ½ÄÀÇ Æí¾ÈÇÔÀ»
¾ËÁö ¸øÇÑ´Ù.
The mother's mind is that the children should be careful of rotten apples and eat only fresh apples. She never meant to eat all the rotten apples together. She wants her children to taste just a little bit and know what the rotten apple tastes like. According to the theory of relativity, you cannot enjoy fresh apples unless you taste rotten apples.
Àý´ëÀÚ´Â
½âÀº ¼¼»ó°ú ÁÁÀº(¸ÀÀÖ´Â, Àß »ç´Â) ¼¼»óÀ» ÇÑ »óÀÚ¿¡ ´ã¾Æ¼ Àΰ£µé¿¡°Ô ÁÖ¾úÀ» ¶§,
½âÀº
»ç°ú´Â Á¶½ÉÇϰųª ¹ö¸®´Â °Í°ú °°ÀÌ ½âÀº(³ª»Û) ¼¼»óÀº ¸Ö¸®Çϰųª ¹ö¸®°í ´Ù °°ÀÌ Àß »ç´Â ÇູÇÑ ¼¼»óÀ» °ñ¶ó¼
(Ãë»ç¼±ÅÃÇÏ¿©) ¸ÔÀ¸¶ó(Áñ°Ü¶ó)´Â ¶æÀÌ´Ù.
»ó´ë¼º(Á¸Àç)À̷п¡ µû¸£¸é, °í³ ¾ø´Â ÇູÀº Á¸ÀçÇÒ ¼ö ¾ø´Ù.
³ëµ¿¾ø´Â ÈÞ½ÄÀ̳ª ¾îµÒÀÌ ¾ø´Â ºûÀº Á¸ÀçÇÒ ¼ö ¾ø´Ù.
¼±°ú ¾Ç Áß¿¡¼ ¼±À» ¼±ÅÃÇϰí, ÆòÈ¿Í ÀüÀï Áß¿¡¼ Æòȸ¦ ¼±ÅÃ(Ãß±¸)Çϰí, °Ç°°ú Áúº´ Áß¿¡¼ °Ç°À» ¼±ÅÃÇϰí, Àå¼ö¿Í ´Ü¸í Áß¿¡¼ ¹«º´Àå¼ö¸¦ ¼±ÅÃ(Ãß±¸)Çϰí, »ç¶û°ú Áõ¿À Áß¿¡¼ »ç¶ûÀ» ¼±ÅÃÇϰí,......
õ»ç¿Í »çź Áß¿¡¼ õ»ç¸¦ ¼±ÅÃÇϰí, õ±¹(Çູ)¿Í Áö¿Á(ºÒÇà) Áß¿¡ õ±¹À» ¼±ÅÃÇϰí,.....
The Absolute Ruler means that when a rotten world and a good (delicious, well-off) world are put together in a box and given to humans, rotten apples are to be careful or thrown away, the rotten (bad) world should be kept away or abandoned, and you eat (choose) a happy world in which we all live together. According to the theory of relativity, you cannot enjoy the happy world unless you taste a hard world.
¾ö¸¶
¸¶À½°ú °°Àº Àý´ëÀÚÀÇ ±íÀº ¸¶À½°ú ¶æ(=Áø¸®)À» ¸ð¸£´Â »ç¶÷µéÀº Àý´ëÀÚ¿¡°Ô "¼¼»óÀÌ(»ç°ú°¡) ½â¾ú¾î¿ä.
¾È ¸ÔÀ»·¡¿ä. »ì±â ½È¾î¿ä. ÇÏ´À´ÔÀÌ ¿ø¸Á½º·¯¿ö¿ä."¶ó°í ºÒÆò¸¸ ÇÒ »ÓÀÌ´Ù.
Àý´ëÀÚÀÇ ¶æ(Áø¸®)À»
¾È´Ù¸é, ½Ì½ÌÇÑ »ç°ú¸¦ °ñ¶ó¼ ¸ÔµíÀÌ ÁÁÀº ¼¼»ó(Àλý)À» °ñ¶ó¼ Àß »ì¸é µÈ´Ù. ±× ¹æ¹ýÀ» ã¾Æ¼
¼±ÅÃÇÏ¿© »ì¾Æ¾ß ÇÑ´Ù.
4´ëÁø¸®, 0Â÷¿ø Áø¸®¼Ó¿¡ ½±°í È®½ÇÇÑ ¹æ¹ýÀÌ
ÀÖ´Ù.
People who don't know the deep meaning(heart) of the God like your mother's heart say to the God, "The world is rotten. I won't eat it. It's hard to live. I resent God," they only complains. If you know the meaning of the God, you can choose a good world (life) as if you are eating fresh apples.
½Ì½ÌÇϰí
¸ÀÀÖ´Â »ç°ú¸¦ ¼±ÅÃÇÏ¿© ¸ÔÀ¸¶ó ÇÏ¿´µíÀÌ ÇÏ´À´ÔÀº Áø¸®¸¦
¼±ÅÃÇ϶ó Çϼ̴Ù.
Áø¸®°¡ ³ÊÈñ¸¦ ±¸¿ø(=ÀÚÀ¯ÄÉ)
Çϸ®¶ó. ºó°ï°ú Áúº´À¸·ÎºÎÅÍÀÇ
ÀÚÀ¯, ÀüÀïÀ¸·ÎºÎÅÍÀÇ
ÀÚÀ¯, Áö¿ÁÀ¸·ÎºÎÅÍÀÇ
ÀÚÀ¯,.....
³ª´Â
Áø¸®¿ä. Áø¸®°¡ ³ÊÈñ¸¦ ÀÚÀ¯ÄÉ Çϸ®¶ó. ¼º·ÉÀº Áø¸®´Ï¶ó.
¹°·Ð, ÁÁÀº »ç°ú¸¦ ¸ÔÀ¸·Á¸é ½âÀº »ç°ú³ª ¸À¾ø´Â »ç°ú¸¦ ´«À¸·Î º¸°í, ½âÀº ³¿»õµµ Á¶±Ý ¸Ã°í, ¼ÕÀ¸·Î ¸¸Á®µµ º¸°í, ÇÑ ¹ø ÀÌ»óÀº ½âÀº ³¿»õ¿Í ¾´ ¸ÀÀ» ºÁ¾ß ÇÑ´Ù.
±×·¯ÇÏÁö ¾Æ´ÏÇÏ¸é »ç°úÀÇ ½Ì½ÌÇÏ°í »óÄèÇÑ Çâ°ú ¸ÀÀ» ¾ËÁöµµ ºÐ°£Ä¡µµ ¸øÇÑ´Ù. »ó´ë¼ºÀ̷п¡ ±âÀÎÇÑ´Ù.
Of course, in order to eat a good apple, you must look at it with your eyes, smell it rotten, touch it with your hands, and smell it rotten and taste it more than once. Otherwise, the fresh, refreshing aroma and taste of apples are neither known nor distinguishable. It is due to the theory of relativity
½âÀº
»ç°ú¿Í ½Ì½ÌÇÑ »ç°ú¸¦ ºÐº°ÇÏ´Â ¹æ¹ýÀº ½±Áö¸¸ ÁÁÀº ¼¼»ó°ú ³ª»Û ¼¼»ó,
Âü°ú °ÅÁþÀ»
ºÐº°ÇÏ´Â ¹æ¹ýÀº ½±Áö ¾Ê´Ù. õ±¹ °¡´Â ±æ°ú Áö¿Á °¡´Â ±æÀ» ºÐº°ÇÏ´Â ¹æ¹ýµµ ¾î·Æ´Ù.
0Â÷¿ø Áø¸®¸¦ ¾Æ´Â °ÍÀÌ À¯ÀÏÇÑ ¹æ¹ýÀÌ´Ù. ÁÁÀº ¼¼»ó°ú õ±¹ ±æÀº ã±â¸¸ ÇÒ °ÍÀÌ ¾Æ´Ï°í ¸¸µé°í °¡²Ù°í °Ç¼³ÇÏ´Â ¹æ¹ýµµ ¾Ë¾Æ¾ß ÇÑ´Ù. 0Â÷¿ø Áø¸® ¼Ó¿¡ ¹æ¹ý(Á¤´ä)ÀÌ ÀÖ´Ù.
It may be easy to tell the difference between a rotten apple and a fresh one, but it is not so easy to tell the good from the bad. It is as difficult as to discern the way to heaven and the way to hell. In this case, zero-dimensional truth plays a crucial role. The path to a good world and heaven is not just to find, but to build and cultivate.
½âÀº
¼¼»ó°ú ½Ì½ÌÇÑ ¼¼»óÀ» ºÐº°Çϰí õ±¹ °¡´Â ±æ°ú Áö¿Á °¡´Â ±æÀ» ºÐº°Çϰí
Ãë»ç¼±ÅÃÇÏ´Â ÁöÇý¿Í
´É·ÂÀº 0Â÷¿ø Áø¸®·Î¸¸ ±¸ÇÒ ¼ö ÀÖ´Ù.
¼º·ÉÀº Áø¸®´Ï¶ó Çϼ̰í, ¶ÇÇÑ ¼º·ÉÀ¸·Î õ±¹¿¡ °¥ °ÍÀ̶ó ÇϼÌÀ½Àº °ð Áø¸®¸¦ ÅëÇØ¼ õ±¹¿¡ À̸§À» ¶æÇÔÀÌ´Ù.
The wisdom and ability to discern the rotten world from the fresh world, to discern the way to heaven and the way to hell, can only be found and saved by the zero-dimensional truth. God said the Holy Spirit is the truth and you might go to heaven by the Holy Spirit, which means you can go to heaven through truth.
¿ì¸®ÀÇ
»îÀº Ãë»ç¼±ÅÃ(ÀÌ·Ð)ÀÇ ¿¬¼ÓÀÌ´Ù. ¾ÆÄ§¿¡ ´«À» ¶ß¸é Áï½Ã
ÀϾ °ÍÀÎÁö ¾Æ´Ï¸é 5ºÐ¸¸ ´õ ´©¿ü´Ù°¡ ÀϾÁö¸¦ Ãë»ç¼±ÅÃÇØ¾ß Çϰí, ¾ÆÄ§½Ä»ç´Â
¹«¾ùÀ» ¸Ô¾î¾ß ÇÒÁö, Àú°í¸®´Â ¹«¾ùÀ» ÀÔ°í ¿ÜÃâÇØ¾ß ÇÒÁö¸¦ °áÁ¤(Ãë»ç¼±ÅÃ)ÇØ¾ß ÇÑ´Ù.
Çູ°ú
ºÒÇàÀÇ ¼±ÅÃ, õ±¹°ú Áö¿ÁÀÇ ¼±ÅÃÀº 4´ëÁø¸®¿Í
0Â÷¿øÁø¸®·Î ½±°í ¹Ù¸£°Ô ÇÒ ¼ö ÀÖ´Ù. ¿Ã¹Ù¸¥ Ãë»ç¼±ÅÃÀº
0Â÷¿øÁø¸®·Î ÇÑ´Ù.
Our lives are a series of choices. When you open your eyes in the morning, you have to choose whether to wake up immediately or after lying down for just five more minutes, and then you have to choose what to eat and what to wear to go out. (the theory of choose-or-not.) The choice of happiness and misery, heaven and hell, can be made easy and right with the (zero-dimensional) truth. The right choice is made by zero-dimensional truth.
°ú°Å³ª ¹Ì·¡¸¦ º¸¸é¼ °¨»ç¿Í Èñ¸ÁÀ» ¼±ÅÃÇÒ °ÍÀÎÁö ºÒÆò°ú Àý¸ÁÀ» ¼±ÅÃÇÒ °ÍÀÎÁö..... À̰ÍÀº ÀüÀûÀ¸·Î ÀÚ½ÅÀÌ Ãë»ç¼±ÅÃÇÒ ¹®Á¦ÀÌ´Ù.
¿ªÇҺдã·Ð¿¡ ÀÇÇϸé ÀÌ Ãë»ç¼±ÅÃÀº Àý´ëÀÚ°¡ ´ë½Å ÇØÁÖÁö
¾Æ´ÏÇÑ´Ù. ÀüÀûÀ¸·Î ÀÚ½ÅÀÇ ¿ªÇÒÀÌ´Ù. ºÐ¸íÇÑ
¹ÏÀ½°ú È®½ÅÀ¸·Î Çö¸íÇÑ ¼±ÅÃÀ» ÇÒ ¼ö ÀÖ´Â ¿øµ¿·ÂÀº 0Â÷¿ø Áø¸® Àüü¿¡ ÀÖ´Ù.
Looking past or future, whether to choose gratitude and hope, or complaints and despair... This is entirely up to your choice. According to theory
of do-it-yoursef (role-sharing), this choice is not taken by the Absolute
God. It's entirely your part. The driving force for making wise choices with clear faith and conviction lies throughout the zero-dimensional truth.
~~~~~~~~~~~~~
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Áø¸®¿ä, ¼º·ÉÀº Áø¸®´Ï¶ó. ³ÊÈñ´Â Áø¸®(=¼º·É)¸¦ ÅëÇØ¼¸¸ ³ª¸¦ º¼(¸¸³¯) °ÍÀÌ¿ä Áø¸®¸¦
ÅëÇØ¼¸¸ ³» ¸ñ¼Ò¸®¸¦ µéÀ¸¸®¶ó.... (¼º°æ)
Àý´ëÀÚÀÇ ÀüÁöÀü´É ÇϽɰú Àý´ë»ç¶ûÀº Áø¸®¸¦ ÅëÇØ¼¸¸ Áõ¸íÇϸ®¶ó.
I am the Truth, and the Holy Spirit is truth. You will see me and hear my voice and reach heaven only through the truth.
¾Ë¸é
³Ê¹« ½±°í, ¸ð¸£¸é ¿µ¿øÈ÷ ¸ð¸¥´Ù.
Àüü : 701 ¸í-2022-10-10°³½Ã0¸í